1 Corinthians 7:21
Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.
Original Language Analysis
δοῦλος
being a servant
G1401
δοῦλος
being a servant
Strong's:
G1401
Word #:
1 of 13
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
ἐκλήθης
Art thou called
G2564
ἐκλήθης
Art thou called
Strong's:
G2564
Word #:
2 of 13
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
μή
not
G3361
μή
not
Strong's:
G3361
Word #:
3 of 13
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
μελέτω·
care
G3199
μελέτω·
care
Strong's:
G3199
Word #:
5 of 13
to be of interest to, i.e., to concern (only third person singular present indicative used impersonally, it matters)
ἀλλ'
but
G235
ἀλλ'
but
Strong's:
G235
Word #:
6 of 13
properly, other things, i.e., (adverbially) contrariwise (in many relations)
καὶ
G2532
καὶ
Strong's:
G2532
Word #:
8 of 13
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐλεύθερος
free
G1658
ἐλεύθερος
free
Strong's:
G1658
Word #:
10 of 13
unrestrained (to go at pleasure), i.e., (as a citizen) not a slave (whether freeborn or manumitted), or (genitive case) exempt (from obligation or lia
γενέσθαι
be made
G1096
γενέσθαι
be made
Strong's:
G1096
Word #:
11 of 13
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
Cross References
Colossians 3:11Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.1 Corinthians 12:13For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.Luke 12:29And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.
Historical Context
Slavery was ubiquitous in the Roman Empire, with perhaps 20-30% of the population enslaved. The early church included many slaves (Philemon, Onesimus; Colossians 3:22-4:1). Paul's teaching did not directly oppose slavery as an institution but affirmed slaves' full dignity in Christ while permitting pursuit of freedom.
Questions for Reflection
- How does Paul's teaching balance spiritual contentment in slavery with the legitimate desire for freedom?
- What does it mean that slaves are "free in the Lord" even while physically enslaved?
- How should this verse inform Christian attitudes toward social justice and systemic oppression?
Analysis & Commentary
Art thou called being a servant? care not for it—the term doulos (δοῦλος, "slave") refers to actual slavery, a fundamental institution in Roman society. Paul's command mé soi meletō (μή σοι μελέτω, "let it not be a concern to you") urges slaves not to let their status trouble them spiritually. Freedom in Christ transcends earthly bondage.
However, Paul adds but if thou mayest be made free, use it rather. The phrase all' ei kai dynasai eleutheros genesthai (ἀλλ᾽ εἰ καὶ δύνασαι ἐλεύθερος γενέσθαι) with chrēsai mallon (χρῆσαι μᾶλλον, "make use of it rather") has been debated: "use" what?
Most interpret (1): if freedom is available, take it.
Paul's teaching balances contentment in one's calling with prudent pursuit of improvement when possible. Slaves should not despair in their status, nor should they feel obligated to remain slaves when freedom is attainable. This reflects Paul's pastoral realism: spiritual freedom in Christ is paramount, but earthly freedom is also good and worth pursuing.